“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
Indeed, Jesus is our Father's answer to our Hosanna.
Lent exists because we are forgetful creatures. We forget how hungry we really are.

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Past, present, and future are tied together in Christ.
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
We don't make Church "happen." Only Christ can do so. It's his happening.
Even if the numbers are bad, the news about Jesus crucified for sinners and raised to new life hasn’t become any less good.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
Authentic proclamation, then, is the love of Christ for our souls, which we have seen and experienced through the under-shepherd’s pastoral care put into the words of Christ Himself.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.