When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Sunday morning is about receiving, not giving.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
What greater legacy could you claim than that of Mark? Listen to the Word. Learn from Jesus.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
Past, present, and future are tied together in Christ.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
This is an excerpt from the introduction of “Common Places in Christian Theology: A Curated Collection of Essays from Lutheran Quarterly,” edited by Mark Mattes (1517 Publishing, 2023).