One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.
Paul thinks the consequences of Christ not being raised are worse for those who believe than those who never did if it were to be true Christ was not raised.
If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
This week we are taking a closer look at 1 Corinthians 15:14-19 and what we lose if Christ has not been raised from the dead.