God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.
The promise is trustworthy because God has proven Himself to be trustworthy.
The devil tempts us to hope in things that we can do.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Where Jesus speaks to us, takes ahold of us, and gives Himself to us.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.