God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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This a part of our series on Luther's, Heidelberg Disputation
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
A part of our series on Luther's, Heidelberg Disputation.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.