What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.

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I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
We are called to proclaim the life, death, and resurrection of the Answer incarnate, Jesus Christ, and in love respond to the questions that inevitably arise against it.
Pictures of God’s grace for us in and through His Son, Jesus, can be found in the most unlikely places. Recently, I witnessed one such picture of God’s grace during WrestleMania 34.
The veil was not torn to let us in but to let God out.
When we focus on God's self-giving Word, when we turn our attention to Golgotha, we are shown a wholly different way of viewing the Commandments.