Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Have you ever invited someone over to your house? Most of us have either invited someone into our homes for supper.
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
As is usually the case with God, He uses something strange and earthly as a picture of His grace and mercy.
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
Oh Come, see Him loving you before He was ever even born.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
It’s the Christmas season, that time of year when families gather together to exchange gifts and spend time with one another.
It's hard wired into our brain. We can't help ourselves.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.