When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
I was walking through a mall recently, and all the spring decorations and colors were starting to appear. It was refreshing to see the fresh colors and a change of scenery as I strolled through the mall.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.
We spend the first nine months of our lives in utter darkness. There are no tiny fluorescent bulbs beaming from the ceiling of the womb, no fetal flashlights, not even a pinprick of illumination.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Really, once you’ve heard and believed the Gospel, the goal now is to learn more and more about the law of God, so that you can mature into a commandment-keeping, law-loving, obedient disciple of Jesus. Right?
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
Warning, Remember, O man, that thou art dust… And lust, he mocks in mute self-condemnation.
What is really good for the soul is not so much confession as absolution. If confession is us telling the truth about ourselves to God, then absolution is God telling us a truer truth about ourselves.
In nature one with God, The Son partakes in love, Of human flesh that we, Partake of God above.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.