The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The following is the first installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The following is the second installment an adaptation of John T. Pless' Advent Preaching Workshop. In it ou will find an order of service, suggested hymns and readings, and notes for sermon preparations.
I’m a life-long New Yorker, and I have the pleasure of working minutes from the neighborhood I grew up in as a boy.
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
The following is an excerpt from Handing Over the Goods: Determined to Proclaim Nothing But Christ Jesus & Him Crucified - (A Festschrift in Honor of Dr. James A. Nestingen), edited by Steven Paulson and Scott Keith (1517 Publishing, 2018). Edited and used with permission.
Advent is the church’s entrance once again into the holy rhythm of Christ’s life. The bride who longed to see her Bridegroom come in glory, now longs anew to see Him come in humility, gently, even swaddled up in a manger.
I must admit, I have never liked preaching on (or reading) a Palm Sunday text to begin Advent. All three years in the lectionary include this option, but in nine years of pastoral ministry I went this route only once (It was my first year). Why did I not do it again?
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
I think we can all agree that there is not a more popular writer on Christ Hold Fast than Chad Bird.
Consider the word, “salvation.” It comes from the same root word as salvage.
It is important to note the “mission” character of this text. Indeed, these would have been strange words for Isaiah’s audience. The Israelites had taken the covenantal promise and the language of separation and chosen to mean that the message of salvation and restoration was meant for no one but them.