God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
08/12/26
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
08/10/26
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
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09/24/18
This a part of our series on Luther's, Heidelberg Disputation
09/21/18
This a part of our series on Luther's, Heidelberg Disputation
09/20/18
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
09/19/18
We’re living in the end times. We have been since Pentecost. The earliest Christians believed it, and what’s more, that is what the apostles teach us in Scripture.
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
09/17/18
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
09/14/18
A part of our series on Luther's, Heidelberg Disputation.
09/13/18
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
09/10/18
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
09/04/18
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
09/01/18
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
08/31/18
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
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