God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
For many years, I read this as a “salvation” verse. Jesus is knocking on the door of the hearts of the unsaved, asking to come in.
From the very beginning, God made everything out of nothing. For mankind’s redemption, God’s Son did everything while we did nothing
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
In short, the life of Christ is perfect justice and perfect grace on display.
The practice of Confession in the Christian church is given to us so that I can offload my sins to He Who takes my sins to death for me—none other than Christ Jesus.
Jesus came to lay down his life for us. He didn’t come to slip 6’ leashes on the necks of his canine followers. He came to set us free.
We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
The little gold man has become one of my most prized possessions for he reminds me of God’s love for me.