Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
God's power and works are awesome and cannot be stifled. His grace and mercy will be heard above the growls and howls of those who deny Christ Jesus is God and Savior
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
The church’s song goes on and on, singing and ringing down to us today.
Christ has received the mark of law that we might be marked with the gospel, with the sign of his holy cross on our heads and hearts as redeemed children of God.
This Christmas season we are thankful that even though we “fallers” are unable to climb up to God, he came down the ladder to us.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
“The days are coming,” and God said it. God, who kept his promise that Christ would come at Christmas.
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
Thanksgiving utters a confession of dependence, an acknowledgement of the gift of something not earned or deserved.