Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Nothing stands against you. Only Christ stands now, and he is for you, more for you than you could ever know, for you like nothing else that has ever loved you.
If you sit where Joseph sits, then you also face the choice that Joseph faced. Do you respond with vengeance?
Is the "still small voice" of God a murmuring in your heart, a whisper of conscience, the Universe whispering to you? When we explore 1 Kings 19, that "voice" turns out to be very much like the Messenger and Word of the Lord.
Every part of Jesus’ encounter with Mary Magdalene in John 20 was incredibly intentional and personal for God to systematically redeem what was lost.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
Thomas is an illustration of the power of Christ’s resurrection.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.
Hamilton writes lucidly. He has that rare gift of walking the tightrope between the academy and the church, being able to communicate to both groups in the same book.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.