It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.
I may feel today that the Lord has not found me, but in fact he has – he is intimately acquainted with all my ways.
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
If God ever forgives you, it is not just allowing you to start over and try harder the second time, but it is a whole, new, complete justification that is given as a free gift and without any work of our own—outside the law.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
Is the serpent in Genesis 3 just a snake or Satan? Does the Hebrew refer to "the satan" or "Satan"? And does it make a difference? Let's take a look at the Old Testament, early Jewish literature, and the New Testament for the answers.
God’s candle is not so easily extinguished. His promise is not some vague light at the end of the tunnel that we may or may not reach. In fact, God’s light has a name: Jesus Christ.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.