Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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Defy the world with its “oughts” and “shoulds,” for in Christ, it is finished.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
The death and resurrection did indeed really happen. They are accomplished historical facts, and by them, so too is the forgiveness of our sins and justification before God.
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
This article is written by guest contributor, Aaron Boerst
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
We can interpret "be the Church" as either law or gospel.
The opponents of Father Brown thought that debunking the fake resurrection of Father Brown would discredit the good news of Christ's resurrection. The truth, however, is the other way around.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.