The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
No one is harder to convert than a religious expert.
Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.

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We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
We will not become hopeless because the Lord is with us.
God is not calling us to “grow up.” He is calling us to dependence.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
Weak faith in a strong Christ is still saving faith.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.