Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.

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The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
The law is good and holy but so often when we are “shoulding” on one another, we actually are just going to end up “burning” each other’s fields.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Pentecost reminds us of not only what happened on that day described in Acts 2 but what is happening every day: the Spirit of God working in and through God’s people, according to his word.
Pentecost is the event which jolts the world into taking note that something entirely new is taking place.