“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
Perhaps you’ll forgive my reticence to care very much about all of this End of Days talk as it seems that opinions on the matter are very personal and can be really intense.
In God’s eyes, the last day has already happened in Jesus. We’ve already been made alive in Jesus, raised with him, and seated with him at the Father’s right hand.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
“Standing firm in the confession we share should not exclude us from inviting others into it.”
The following is an excerpt from Chad Bird’s new book, Your God Is Too Glorious: Finding God in the Most Unexpected Places (Baker Book, 2018).
God goes to work on us through His Word like a woodcarver chisels a block of wood.
“We all partake of the one cup, the cup of blessing which we bless. This is not seen as a bunch of different cups, but as one cup, the same cup that Jesus blessed at the Last Supper.”
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”