More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

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Your loving Lord is not oblivious to your pain and sadness.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Our Advent anticipation of the coming of the Savior to liberate us from sin and its wage of death, from the condemnation of God’s Law and the wrath of a loving heavenly Father, is indeed a daring and defiant stance.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
When Jesus assumes the body prepared for Him to do God’s will, the end of an old era has arrived, and with it, the beginning of a new.