Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.
Jesus didn’t lie. He was called to preach to Israel. He would send His disciples out into the world. But that didn’t mean His message wasn’t for all.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
Week after week, I read through this women’s Bible study for the sake of my friends.
Show me. If I’m going to believe, I need to be convinced—on my terms.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
The fact is no one dies with dignity.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.