Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We might assume that all ways are equal to raising a child in wisdom, but they are not.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Because of the ascension, the manger has become the cosmos.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
After teaching his disciples many things about himself, the world, and the things to come, Jesus concluded his last evening with his disciples in prayer to the Father. And he concluded his prayer with the words in this text. As the old saying goes, you can learn a lot about a man by listening in on his prayers.
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
I know some of us get excited to show that faith and reason are like oil and water, and natural theology is the death of a theologian of the cross. But there’s a bit of nonsense in that. If we teach our people only to suffer (which they will do anyway), and to expect nothing more than suffering, we are sometimes unintentionally teaching them to want less. But Christ is more. His resurrection means there’s more.