This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
As a new year approaches, a mawkish paranoia sets in. Looking over our shoulders, we add up our good choices, our praises, and our reasons to celebrate.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
To lose a leader like this is always too soon!
Babies need to be baptized for the same reason that all Christians need to be absolved: All of us are born into and contribute to this sin-wrecked show of a life.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.
Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
Jesus loves His church. He cleans her up. He takes her as His own. And He leads her.