By Sam P. Schuldheisz

08/01/25

17mins

A Liturgical Imagination

When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.

Ryan Matthias

07/31/25

Don't Miss This

The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.

Scott Keith

07/30/25

Why the Reformation Solas Still Matters

The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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Chad Bird

01/17/19

Is it OK for a Former Adult Film Producer to Serve Holy Communion?

Some things, once they are deemed disgusting or contaminated, permanently carry that quality with them. These things are even thought to be “contagious,” negatively affecting whatever they come into contact with.

Ryan Couch

01/17/19

The Myth of Christian Maturity

In a world where science tells us that everything is deteriorating and we’re all one day closer to our physical death it’s nice to think that there might be something we are getting better at.

Donavon Riley

01/15/19

The Old Testament Roots of the Lord's Supper: Part 1

At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.

Dominick Santore

01/14/19

Move, Before Death Comes...

I got your life application right here! First off, Happy New Year! It's 2019 and there's a sense of optimism floating about in the air.

Jason Lane

01/13/19

Epistle: I Corinthians 12:1-11 (Epiphany 2: Series C)

This text teaches us about concepts found in the Third Article of the Creed; concerning the gifts of the Holy Spirit, the holy catholic church, and the communion of the saints (or of holy things). I would suggest, along with your study of the text, a devotional study of the Large Catechism on the Third Article this week.

Peter Nafzger

01/13/19

Gospel: John 2:1-11 (Epiphany 2: Series C)

And there is Jesus to save the day. With a little prodding from His mother, and some help from obedient servants, He swoops in and solves the problem before anyone even knew it existed. That is what we are looking for from God, right? To swoop in. To save the day. These are good reasons to like this text, but they all miss the point.

Chad Bird

01/11/19

Slaying Monsters in Church: Why Baptism Should be Rated R for Violence

When people are baptized, time is transcended. They go back to the Jordan and the Jordan comes forward to them. In a single splash, or a single dunk, they enter the war.

Joel Hess

01/10/19

A Church for Amnesiacs

Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.

Jeffrey Pulse

01/07/19

Old Testament: Isaiah 43:1-7 (Epiphany 1: Series C)

The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”

Jeffrey Pulse

01/07/19

Old Testament: Isaiah 43:1-7 (Epiphany 1: Series C)

Jason Lane

01/07/19

Epistle: Romans 6:1-11 (Epiphany 1: Series C)

Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.

Peter Nafzger

01/06/19

Gospel: Luke 3:15-22 (Epiphany 1: Series C)

The first Sunday after Epiphany is traditionally a time to think about the baptism of Jesus. It is common on this Sunday for preachers to make connections between Jesus’ baptism and our own. That seems like a natural move, for most sermons are directed primarily to the baptized.

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