God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
God’s Son is infinitely more than our fragile egos have flattened him out to be.
Far from being un-Christian like, the discipline and training that go into learning and practicing various martial arts can have direct application to the spiritual discipline needed for the Christian life of faith characterized by Israel.
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
My eyes soaked in the midnight view. Stars crowded the sky.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
It's coming. Can you feel it? It's creeping up on us like a quiet predator. It's hiding behind the Christmas trees and stockings hung with care. It's getting ready to strike.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
by Fredrik Sidenvall, translated by Bror Erickson