Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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We might assume that all ways are equal to raising a child in wisdom, but they are not.
Because of the ascension, the manger has become the cosmos.
My family fills a row of chairs in the sanctuary of our church. I always feel bad for the people who sit around my noisy family. Our pastor loves children and has told me once he struggles to preach on the Sundays when they are all whisked off to Children's Church after the music once a month because the sanctuary is too quiet.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
“Our “good destruction” happened about 2,000 years ago as Jesus Christ arose from the tomb and crushed the head of Satan, broke the jawbones of death, and snapped the chains of sin. ”
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
Something happens around the table that changes those who are given a seat at the table.