The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
Advent accents preaching, making known that it is the Lord who comes to bring salvation, to proclaim this in all the earth.
There is a difference between preaching about Christ and preaching Christ.
Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”
Jonah is not who you'd want to speak to an evangelism committee. In fact, it's arguable that he's the Bible's worst missionary.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.