Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
08/12/25
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
08/11/25
We need redemption, and we receive it in our church community through God’s Word.
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12/05/19
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
12/04/19
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
12/03/19
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
12/02/19
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
12/02/19
Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/29/19
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
11/26/19
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
11/26/19
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
11/26/19
When I hear people describe the god they don’t believe in, no longer believe in, or can’t bring themselves to believe in, I often nod in agreement. Yes, as a follower of Jesus, I do not and would not believe in that god either.
11/25/19
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
11/25/19
Franzmann walks alongside of readers of the Gospel according to Matthew like a sharp-eyed and knowledgeable tour guide pointing out features of the evangelical landscape which invite and provoke deeper reflection and, in turn, cannot but help make preaching more interesting and robust.
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