Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
08/17/26
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
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02/21/19
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
02/20/19
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
02/19/19
Like the Pharisees, as well-meaning, contemporary Christians we too can often add fences to God’s Law.
02/19/19
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
02/18/19
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
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02/17/19
Christ and the Evangelists, along with saints Peter and Paul, show a deep attachment to the Book of Psalms...it was because the Psalms were about the Messiah, the Christ of God.
02/17/19
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
02/17/19
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
02/16/19
Our American ethos trumpets the ideal of the rugged individual who doesn’t need anyone else. But that’s not only a lie; it’s also the recipe for disaster.
02/14/19
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
02/13/19
Pergamum! Oh, Pergamum! Behold the glory of Pergamum! It was not at this time the greatest provincial power, nor was it the most favored in the Roman Empire.
02/13/19
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.
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