The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Jesus makes two extraordinary claims in this text. One has to do with His relationship to the Father. The other has to do with His relationship to His followers. The preacher on this text would do well to recognize the magnitude of these two claims, and then choose one (or both) to proclaim without apology or reservation.
We do not, as followers of Jesus, put any hope or place any trust in “princes, in mortal man, in whom there is no salvation” (Ps. 146:3).
One of the great themes of the Game of Thrones is the personification of Death, most concretely in the form of the Night King, supreme commander of the blue-eyed nightwalkers.
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
John records three separate post-resurrection appearances to the disciples. We read about the first two last week. They both centered around the disciple who doubted Jesus. This week his appearance draws our attention to disciple who had denied him.
For many, “Yesterday" by The Beatles is a poignant and powerful song. It is one of, if not the most, covered songs by the Beatles.
As I sit here on Easter Sunday, the light is coming into my living room. My dog is sitting sweetly in my lap, enjoy the light scratches on her ear and getting in my face as to stop me from writing.
Something happens around the table that changes those who are given a seat at the table.
Our Brother is exalted. He’s won on our behalf. And now our Brother sits on the throne of God dangling the keys of death and hell from His finger.
The second Sunday of Easter (and the entire season of Easter, really) offers the preacher an opportunity to help hearers reflect on the significance of Jesus’ resurrection from the dead for their own lives. Thomas reminds us that there are only two responses to Easter. Either you believe it, confess it, and conform your entire life to it. Or you don’t.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.