The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.

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“As if” Christians aren’t allowed to reflect; that they’re not kind, generous, brave, or loyal. They’re not living up to the example of biblical saints.
I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
Burdened within and without, we cross the threshold into church. We don't leave behind our earthiness, our tragedies, our white-knuckled grip on the last vestige of dignity in our sad lives.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
There’s something appealing about a caged deity.
If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
There is an unfortunate, but familiar pilgrimage that entirely too many have taken—servants who have offered strong confession and service in the pure Gospel, but who then have doctrinally gone astray.