Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/11/26
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
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03/29/22
The promise here is that God is present with us in our troubles, issuing commands to save us before we ask. God does not ignore our suffering and cries.
03/18/22
Theologians of glory searched for God everywhere except the Cross of Christ.
03/17/22
You can die now, you can let go, and because that is true, you can begin to live!
03/14/22
God is not a preoccupied parent, he’s an invested and interested tender loving Father. He values what perplexes us.
03/13/22
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
03/11/22
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
03/07/22
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
03/02/22
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
02/28/22
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
02/24/22
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
02/05/22
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
02/03/22
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
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