We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
You’re not new because of what you do. You’re new and so you do new things, even in spite of yourself, because of your sinful nature.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
There is no true life and meaningful community apart from forgiveness.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
Righteousness before God is possessed only by grace and that through the currency of faith.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.