The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
God’s words do things. When God blesses you, you are blessed.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
To embrace our creatureliness is to affirm the truth that we were created to worship.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).