“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
David is unable to find an example to accurately compare the purity that flows from God washing a sinner. The winter snow is the best example David can come up with, but it still falls short.
The good news of Jesus Christ guides us into godly worship, not self-worship.
There is great value in reading fairy tales in a pandemic. There is freedom and joy to be found when we turn off the news, stop scrolling Facebook, and read. Above all, read, mark, learn and inwardly digest Christ’s holy Word. And while you’re at it, take some time to read a good fairytale too. You won’t be disappointed.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
Without the influence of a 19th-century minister named George MacDonald, we may never have had classics such as The Chronicles of Narnia, The Lord of the Rings, or even Alice in Wonderland. It was George MacDonald whom C.S. Lewis claimed as his master, saying, “I have never written a book in which I did not quote from him.” So who is this MacDonald?
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.