The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
The preacher does not merely send out the raven. From the pulpit flies forth the dove of the Gospel.
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
Hers is not a beauty of breathtaking cathedrals, stained glass, or towering arches, but of a body.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.