God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.
Martin Luther is not–or, at least should not–be the object of our affection.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
The following is an excerpt from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
The gelded Gospel is shiny and attractive and compelling, and we can perform the procedure in any number of ways.
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
Everything was perfectly teed up to move the needle on the baptism metric, but I just couldn’t do it. I told her she shouldn't get baptized.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
Growth and maturity in the Spirit doesn’t look like we think it does. That’s because it’s backward.