The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
We shrink away from God’s godness and almightiness, and so shrink down our prayers. Perhaps it is a lack of faith. We don’t trust God to give what He himself has promised to give.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
We treat the Scriptures as if they’re our literary property to toy with as we please.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Being a Christian is hard because it’s easy.
Why was Jesus crucified? Not to save victims, but to save sinners.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.