The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
We're of little faith. Or rather, we have big faith, but it’s in something else. Our faith is in our ability to control situations, manipulate them to our advantage.
Can God forgive friends who abandoned Him in His hour of greatest need?
Either one of those verses alone is scary; but both of them together are terrifying!
Faith does not require that we always Hoorah what the Lord does. God wants children, not brown-nosers.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
I came across a "deep commentary" in the form of a Facebook meme, extolling the frustrations of the natural man's inability to understand the things of God.
“We humans are an evil, untrustworthy bunch.” I said to a friend recently, by way of explanation/cold comfort, after he had been cut to the core by fellow Christians who were uncomfortable with his vulnerability.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.