The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
Today, people often bemoan the loss of children in the church.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
by Fredrik Sidenvall, translated by Bror Erickson
God spoke into the black depth. “Let there be light."
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.