It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Those clinging to God in Christ can be assured that it’s all clean.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
If we are saved by faith, if it is by faith that we have life in His name, what do the sacraments have to do with it? The answer is: everything.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The goal of Christian living isn't to gather in and store up two, three, four barn-fulls of good works for ourselves.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.