God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
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03/23/26
The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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10/04/18
The Old Testament lesson for this Sunday, October 7, 2018, is from the first book of the Torah, Genesis. The text is Genesis 2:18-25 and centers around creation, especially the creation of woman.
10/04/18
At this point in Mark’s gospel, Jesus is “on the way” to Jerusalem with his disciples. He’s been teaching them about what it means to follow him. The recurring theme is discipleship as no small matter. It involves a whole new way of thinking about such concepts as greatness (9:33-36), judgment (9:42-50), and, now, marriage.
10/04/18
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
10/02/18
The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
10/01/18
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
09/13/18
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
09/04/18
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
09/01/18
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
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