In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
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- A. A. Just Jr.
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- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
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- Bonnie Petroschuk
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- Bradley Gray
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- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
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- Cindy Koch
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- Magnus Persson
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- Norman Nagel
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- Pete Lange
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- Raleigh Sadler
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- Russ Lackey
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- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
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- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
12/31/18
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
12/30/18
St. Paul’s argument in Ephesians 1 shows that our salvation is necessary, not because God is bound by His own law, but because God willed it. Once God decides to be merciful, He will not do otherwise. Promise? Promise.
12/30/18
On Christmas morning many congregations sang Isaac Watts’ familiar hymn, “Joy to the World.” My home congregation was among them. I was already thinking about Epiphany and Matthew’s account of the magi as I sang, which is probably why the third verse caught my attention.
12/23/18
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
12/23/18
But here we are again on the other side of a Christmas celebration. This inevitably involves a sense of let-down, even for preachers (Warning: Do not check the attendance numbers this coming Sunday). If Christmas is as significant as we say, it is worth reflecting with your hearers on what comes next. What is on the other side of Christmas?
12/20/18
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
12/16/18
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
12/16/18
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
12/16/18
It is the day before Christmas Eve. The trappings have taken their toll. Despite your valiant attempts to hold the Advent line, members of your congregation (and perhaps you, too) have grown weary of the Christmas season. One of the primary culprits, of course, is the ubiquitous Christmas playlist.
12/12/18
God’s name is no different. It, too, carries power. The power of a promise only God can make.
12/11/18
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
12/09/18
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
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