Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
The red door was fair warning to pursuers that they could proceed no further.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
1 Corinthians 12:12-31 is part of Paul’s continuing catechesis on the church. The church as God the Holy Spirit’s own creation through the Gospel is not to be preached or taught as any kind of human organization.
This text reminds us that Jesus was a preacher. He also healed and worked wonders, delivered from danger and forgave sins. But here, immediately following his baptism, Jesus came to his own people in the synagogue of his hometown, and he preached.
Our sinful nature is ever present this side of eternity. We need a constant reminder of what a friend of mine once said, “Jesus is the reason. Period."
Each of these little epiphanies in Middle-earth are like the star the magi saw arise in the sky, a light that reflects and points to Jesus who is the Light of the world.
This text teaches us about concepts found in the Third Article of the Creed; concerning the gifts of the Holy Spirit, the holy catholic church, and the communion of the saints (or of holy things). I would suggest, along with your study of the text, a devotional study of the Large Catechism on the Third Article this week.
And there is Jesus to save the day. With a little prodding from His mother, and some help from obedient servants, He swoops in and solves the problem before anyone even knew it existed. That is what we are looking for from God, right? To swoop in. To save the day. These are good reasons to like this text, but they all miss the point.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
Epiphany teaches us that when God’s peace advances, spiritual warfare against the powers of darkness does not decline. It increases.