Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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It had just been a few weeks in my friend’s life since he had been converted to the Christian faith. He was very much still learning the ropes of what it meant to be a Christian.
We all love a good story when the underdog comes out on top. We love Rocky winning the title round, Hoosiers taking the championship, Luke Skywalker blowing up the Death Star, and yes, even Rudolph guiding Santa’s sleigh in the fog.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.
I could’ve stopped it, but I didn’t. I'm surprised that I didn’t turn my back to receive a pat as I let loose from lips, how good and saintly I was. What a reminder, that we are all susceptible to looking for the adulation of others.
Have you ever read scripture and been caught by a crippling wave of guilt, shame and fear? Have you sat with your Bible open in front of you and thought, “Well, if this is the case, I might as well pack it in right now, because there’s no hope for me!”
To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.
It doesn’t matter how good you seem to be, you’ll always be able to find someone who seems better than you. We’re addicted to comparing, measuring, quantifying, and judging.
Last night our family watched Pixar's Inside Out and yes, I'm very late to that Pixar party. I enjoyed the film. The personification of Joy and Sadness was extraordinary.
We are a sinning church with a preaching problem.
I was recently challenged to write about someone I know. A very specific someone who is extremely flawed and broken, even if they don't know it or care to admit it.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
We are fond of attaching our own résumés to our spoken or unspoken prayers. “I thank you, Lord, that I am not like other men, such as that lying, pathetic, husband named Abraham.”