Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Martin Luther is not–or, at least should not–be the object of our affection.
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
We are saved by God's grace, apart from our work – so why does obtaining God's wisdom require such work?
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.