In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

All Articles

Our first mistake in thinking about the blessed life is we expect to experience it fully in this life.
This passage, above all others, speaks most fully about Jesus as the elder brother, the firstborn, of a large family; the family of God the Father, Creator of humankind.
A close examination of the entire life and ministry of Jesus reflects the Exodus event, and Jesus is the New Moses/the prophet like Moses.
The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
Even when God doesn’t take away the troubled waters of our life, he is the Bridge we can lean on no matter what storms may come our way.
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
Above all, pastors must aim their preaching at the people God has placed in the care of the pastor rather than airing pious ideas that did not speak to their situations.
We preach, teach and confess the virgin birth, and rightly so, but the actual sign is not the Virgin giving birth, it is the Child who is born.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
We all long to be in a community of believers that gives us life and makes us feel loved and where we experience real, fruitful community. This comes as we announce the gospel to one another.
From all accounts, everyone in Nazareth would have just thought of Jesus as a very good boy who obeyed his parents and worked hard with his father as a tekton’s apprentice in the family trade.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.