In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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I once heard a grad school professor say that America really is a polytheistic nation since so many people believe in so many different gods.
Religious scholars of various allegiances have challenged this idea that all religions are saying the same thing.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
In reality, Easter equals good news for you. And our world needs some good news. Maybe we’re not even sure what’s wrong, but we know this world is broken.
Asking whether one's beliefs are the right ones is terrifying.
The lighting is fluorescent, the music is loud and heavy. There is a table in the corner with bottles of iodine, rubbing alcohol, and a biohazard container full of used needles.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.
It is Tolkien's adept ability at combining imagination with Sub-Creation to give his fictional world of Middle-Earth that ‘inner consistency of reality’ which points to the truth of the Gospel.
Why do many Christians dislike apologetics? Because difference makes sectarians and xenophobic people gag.
Instead of answering this question theoretically, perhaps it will be easier to illustrate the problem of understanding God through our human speculation by considering the legend of St. George and the Dragon.
Today I had one such reflection session with the Old Testament reading, Numbers 21:4-9. The narrative involves Moses, divine herpetology, and healing. My reflections are twofold.