The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.

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Yes, I pray, but it is the Spirit who prays for me, in me, through me. I no more make up my own prayers than I made up the English language.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
One of the sad truths I realized about myself long ago is that I do nothing from completely spic-and-span motives. I mean nothing. When I hear someone say that they’re “utterly sincere” or they’re doing something “from pure motives,” I smell a lie.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
The son asked, ''What else does God count?'' The father said, ''When we get sad, or hurt, and we cry, God counts our tears.'' ''Every tear?'' the son asked. ''Yes, every tear,'' the father answered.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.
O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
Dead men don’t get taught. Dead men don’t get un-lost. Dead men don’t heal.
As with so many things, regret can begin as something natural, even beneficial, as you struggle to recover from a wound in your past. But over time, regret can devolve from a sadness to a sickness.
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.