God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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She heard it before, but looking around she struggles to see how it matters.
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Renowned Scottish philosopher, writer, and historian Thomas Carlyle once quipped, “The History of the World [is] the Biography of Great Men.”
If God is God, He doesn’t need anyone to defend Him. Nor does He need anyone to march for Him.
Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
Forty days after His resurrection from the dead, Jesus ascended.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
Show me. If I’m going to believe, I need to be convinced—on my terms.