It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
Press on, church. Yours is the victory through Jesus Christ your Lord.
Nature ends in stinging judgment from its Creator.
As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
God can never really be said to be ignoring us, even if our experience with God at any given moment is that he is.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
A miracle happened right before our very eyes.
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
Moltmann is gone now, but his theology will continue to provoke and provide.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.