This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
Authentic proclamation, then, is the love of Christ for our souls, which we have seen and experienced through the under-shepherd’s pastoral care put into the words of Christ Himself.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The sermon takes place in the context of a multi-facetted set of relationships experienced through the weeks and months of being together in congregation and community. Those relationships shape the credibility of the preacher in the pulpit. 
In Memory of My Friend, James Arne Nestingen
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
When and how did the church start this season of anticipation?
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Preachers and church workers must also hear the gospel preached to them.